La Belle: Lost in the Automaton

‘La Belle’: a beauty of a Beauty

Imago's bold and charming "La Belle: Lost in the Automaton" retells the age-old "Beauty and the Beast" as a steampunk vaudeville (with puppets)

The tale, with its many themes and variations, is hundreds of years old, at least. A woman, an embodiment of purity and innocence, is forced into the company of a frightening Other, something primal, whether animal or spirit, something dark and debased. Yet there is recognition and love, trial and transformation. Hidden natures are revealed. Opposites balance and resolve.

Gabrielle-Suzanne Barbot de Villeneuve crystallized it in 1740 as La Belle et la Bête. It may be best known by many from Jean Cocteau’s luminous, numinous 1946 film of that same name.  To many more, its image is fixed as a Disney product, 1991’s animated mass-market musical Beauty and the Beast.

Jim Vadala and Justine Davis: the beast and the beauty aboard ship. Photo: Jerry Mouawad

Perhaps future generations, though, will think of the story and imagine not forests and castles but the grimy engine room of a coal-powered steamship. Their memories will be filled not with Disney’s storybook colors or Cocteau’s poetic cinematic effects but with a more immediate kind of artistic magic: puppets and automatons and actors on a stage.

They’ll think of Imago.

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ArtsWatch Weekly: all that glitters, all that glows

A holiday compendium: in dark times, a triumph of artistic light

I read the news today, oh boy. It’s a compulsion begun in childhood with the sports and comics pages of broadsheet newspapers (Duke Snider! Alley Oop!) and expanded, as I grew older, into the full range of world events and a long career inside the sausage factory of the newsgathering game. Rarely has the news looked more bleak or fragile than it does today: who knows where that latest piece of Internet-amplified information came from, or whether it was invented by fierce partisans out of outsourced whole cloth, without a whiff of objectivity or credibility? Truth becomes the loudest voice; the loudest voice becomes the truth. Oh boy, indeed.

Miya Zolkoske and Andrea Whittle (foreground) with ensemble in "A Civil War Christmas." Photo: Owen Carey

Miya Zolkoske and Andrea Whittle (foreground) with ensemble in “A Civil War Christmas.” Photo: Owen Carey

Hardly a time, it would seem, for visions of sugarplums. And yet, as the holidays roar into their inescapable month of triumph (if there’s a “war on Christmas,” its battlefields seem to be in places like Walmart and Macy’s and Amazon) I find myself, once again, comforted by the beauty and ritual of the season’s quiet core. At our house we have our own holiday rituals, including a strict paternal ban on pulling out the Christmas CDs before Thanksgiving, a ruling that is regularly and gleefully broken by the better natures of the household, who know a sucker when they see one. Lately, having once again acquiesced to the inevitable, I’ve been listening to an old favorite, “Christmas in Eastern Europe,” from the Bucharest Madrigal Choir.

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